חג הפסח
ביסוד מצות השבתת חמץ
אם גדר המצוה הוא ב׳קום ועשה׳ או ב׳שב ואל תעשה׳
׳תשביתו שאור מבתיכם׳. אכן זוהי המצוה, לבער ולהשבית החמץ בערב חג הפסח. אך האומנם גדר המצוה הוא על ׳מעשה ההשבתה׳ עצמו, או שמא העיקר הוא שהחמץ ׳יהא מושבת׳? השלכה מעשית ורלוונטית במיוחד היא השאלה – האם ישנו חיוב להדר אחרי חמץ להשביתו בערב פסח לקיים המצוה, או שמא העיקר הוא שאין לו חמץ ברשותו? ומה אם במקרה עבר חצות ולא השבית את חמצו עדיין; האם עובר הוא על ׳תשביתו׳ בכל רגע ורגע או שמא העבירה היא רק ׳חד פעמית׳? מסתבר כי חקירה יסודית זאת פותרת שאלות מעניינות רבות במצות השבתת החמץ ומהווה פתיחת חלון לעומקה של המצוה. ׳צא ולמד׳.
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