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May non-Jews participate in personal and communal performance of mitzvos? What must we be aware of when working with intermarried families? A look at how the people of the book share their birthright with the people of the world.
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analysis of the halachic status of a Sefer Torah whose parchment has been
coated with a substance that improves its appearance.
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
But may we communicate with them after they’ve gone? The Torah (Devarim 18:11) instructs us to avoid all occult arts, such as sorcery, divination and necromancy. What are the details of these laws and what practical relevance do they have?
Related: Familial Bonds in the Hereafter and תפלה על קברי צדיקים
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Query from a Shliach in France
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חקר אחר תקנות חז״ל מגלה כי בין היתר תיקנו גדולי ישראל לדורותיהם גם תקנות שונות לשיפור מצב הכלכלי של עם ישראל. על ׳תקנת השוק׳ במקורות חז״ל ודברי ימי ישראל.
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מנהג העולם לברך את החתן והכלה בברכת ׳מזל טוב׳ תיכף אחר שבירת הכוס תחת החופה. אלא שיש וקראו תגר על מנהג זה מחד, ויש שיישבו את המנהג מאידך. מזל טוב?
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Harmonizing two monumental works of the Rambam, in the teachings of the Lubavitcher Rebbe
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Are there any scientific parallels to the Chassidic doctrine of Continuous Creation? Did either theory inspire the other? A deeper look at one of Chassidus’ defining beliefs.
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In recent decades, thousands of Jews have gravitated to the East in pursuit of spiritual enlightenment. More recently, several Eastern Practices have been secularized, popularized, and repackaged as physical and meditative exercises. Does this make them kosher? Which practices are problematic and should be avoided? And what was the Rebbe’s response to the popularization of Yoga and Transcendental Meditation back in the '70s?
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Submitted by a Shliach in New York
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Where should a mezuzah go? An analysis of the Chabad approach, where the mezuzah is placed on the doorpost opposite the hinges.
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Why
is Yosef referred to as HaTzadik? Didn’t he slander his brothers? A
new look at the saga of sibling rivalry and forgiveness.
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