עזר כנגדו

“Either way, they are My children” [Talmud].
Blood is thicker than water, they say. The bonds of family are the anchor of an emotionally and spiritually healthy life. But what happens to these relationships after one passes on? Do we “meet again on the other side”? Do families stick together in the hereafter? What about teachers and their pupils? Is this contingent on whether the two are buried in close proximity?
Do the souls of the departed maintain a relationship with those left behind? Do they relate to and empathize with the trivialities of our corporeal existence? Does prayer at their grave-site invoke merit on their behalf?

Missing persons raise
tough questions. How long must we wait before they are presumed dead? What is
the mourning process? And may the missing person’s spouse ever remarry?

Many Jews won’t cut a boy’s hair until he is three years old. What is the history of this custom? What lessons does it hold for us? And does everyone have to keep to it?

Without question, our prize possessions are the children we raise, and it is they who remain our legacy after we depart from the world.
Traditionally, children pledge funds to tzedakah and perform other good deeds in the merit of their deceased parents and loved ones.
What are the legal and philosophical arguments in defense of the idea that the deceased may enjoy the merits accrued by the good deeds of others? What if the individual was less-than righteous? Can the tzedakah by community members benefit their soul as well? What makes Yom Kippur a most propitious day to pledge tzedakah for the deceased?

׳שפטרני מעונש הלזה׳ – ביטוי נדיר ותמוה. לפנינו סקירה כוללת על מקור מנהג אמירת הברכה בעת עלית הבר מצוה, טעמו וביאורו.

A comprehensive examination of the ancient promise that those who attend a bris are forgiven of all their sins. Where did the legend start? To whom does it apply? And how seriously do we take it today?