| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 22 |
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Ancient Jewish sources indicate that Jews would bury their dead twice. What was the reason for this?
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Emulating G-d’s example, we are encouraged to visit and tend to the sick. Our presence is assured by the Talmud as having the power to heal a portion of the patient’s suffering. Does Halacha provide guidelines for the visitor in the performance of this mitzva?
Prayer, too, is an integral part of this mitzvah. What particular prayers should be said for their recovery? What about assisting the individual in the recitation of prayers during their final moments?
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Why reducing the sanctuary of the soul to a pound of ashes is an unforgivable sin.
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A cornerstone of our belief is that a life of good deeds is rewarded with “a world that is truly good” in the Hereafter.
Is there another way? Can one “purchase” eternal reward on the open market? Can you get the “deal of a lifetime” (or the afterlife!) on ebay?
What are the Halachic principles of such a transaction? Can one buy or sell such ‘intangibles’? Would the transaction by valid, legal tender? Do “free market principles” and “art of the deal” apply? How does this compare to the historic partnership of Yissachar-Zevulun?
Includes a collection of stories about tzadikim who engaged in such “commerce” throughout the ages for the benefit of klal Yisroel.
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מנהג העולם לברך את החתן והכלה בברכת ׳מזל טוב׳ תיכף אחר שבירת הכוס תחת החופה. אלא שיש וקראו תגר על מנהג זה מחד, ויש שיישבו את המנהג מאידך. מזל טוב?
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Many Jews won’t cut a boy’s hair until he is three years old. What is the history of this custom? What lessons does it hold for us? And does everyone have to keep to it?
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What are the earliest sources in the Torah for the commandment, purpose and benefit of Taharas Hamishpacha and Mikvah?
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האם מותר להניח פרחים מעל ארון או קבר המת? הבנה יסודית בהגדרת האיסור והטעמים שלא ללכת בחוקות הגויים, מביא אותנו לסכם את שיטות הפוסקים בדין הנחת הפרחים.
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Without question, our prize possessions are the children we raise, and it is they who remain our legacy after we depart from the world.
Traditionally, children pledge funds to tzedakah and perform other good deeds in the merit of their deceased parents and loved ones.
What are the legal and philosophical arguments in defense of the idea that the deceased may enjoy the merits accrued by the good deeds of others? What if the individual was less-than righteous? Can the tzedakah by community members benefit their soul as well? What makes Yom Kippur a most propitious day to pledge tzedakah for the deceased?
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This paper examines the elaborate rituals of taharas hameis. Why is the body laid on the floor during the process? Why are earthenware shards placed on the eyes of the deceased? Why is earth from the land of Israel scattered over the body?
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מנהג ישראל קדום להניח אבן על מצבת הקבר כשמבקרים בבית החיים. לפנינו סקירה כוללת על מקור המנהג וטעמו. הקיצו ורננו שוכני עפר.
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