What to Make of Divine Rage
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The Torah’s account of the feud of Korach raises many questions. By saying, “I shall consume them in an instant” G-d seems to appear vengeful. Why was it necessary to demonstrate such staggering might? Why was it specifically the Ketores that was used to stem the spread of the plague after the demise of Korach?
Language | English |
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Paper Type | Research Paper |
Pages | 8 |
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(67 pages)
Submitted by a Shliach in Florida
The Biblical account of the destruction of Sedom raises many
questions. Amongst them: Why does the Torah imply that the angels defied G-d’s wishes by acting independently? Did Lot in fact direct his prayers to the angels? Was
his defense of the inhabitants of Tzoar that much better than Avraham’s
arguments to spare Sedom?
There are many covenants between G-d and the Jewish people described in the Torah, such as the covenants with Avraham, before Matan Torah, before entering Eretz Israel, as well as many others. What is the significance of each covenant according to the traditional and mystical meanings?
The Bible seems to be littered with tales of
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to reconsider our role models? How can we interpret these stories truthfully but
in a way that confirms the holiness of our heroes?
Formulated as a series of answers, rebuttals and rejoinders, the information in this document will be invaluable to you when studying this important subject. Why did G-d instruct Moshe to take the Staff? If he was not to strike the rock, why did it issue forth water? How could Moshe defy G-d’s explicit instructions?
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ההנחה הפשוטה היא כי שבירת הלוחות היתה תוצאה מרוגזו של משה על חטאם של ישראל. אלא שמבט נוסף במפרשי המקרא מגלה טעמים וממתקים נוספים על דבר כוונתו של רוען של ישראל. שבעים פנים לתורה.