Evolution of Prayer
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Beseeching the Creator for His benevolence and salvation is a practice of universal import and value. But how did the uniquely Jewish form of prayer evolve? What was the process by which the first siddurim were designed?
Part II in a Series
| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 34 |
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אמן. מילה קטנה הטומנת בתוכה אוצרות גדולות. המילה שהפכה לביטוי עמקי האמונה, בכוחה להמשיך ברכות וכוחות עצומים. מהו אפוא סודה של עניית אמן? האיך אמור האדם להתחבר אליה במדה מלאה? סקירה מקיפה לאור גנזי הקבלה והחסידות (חלק א).
What defines a “dangerous scenario” for which one must recite birkas hagomel? This paper addresses the questions and challenges introduced by air travel, and defines the types of illnesses and levels of recovery that require the gomel blessing.
The Shul generally davens Nusach Ashkenaz and their Chabad Rav has been serving as shliach tzibur for Ne’ilah for over thirty years. Instead of repeating the Yud Gimmel Midos seven times, he only recites them three times, and has done so for over three decades. Has the Rabbi deviated from a well-established norm dating back over a millennium, or is the congregation blissfully unaware of the genesis of this practice? This paper highlights all available original sources on the matter and allows the reader to draw his own conclusion.
A minyan of seniors, a common occurrence at old age homes, can be challenging. What does Jewish law say about seniors sleeping during the prayers, or seniors who are unable or unwilling to actively participate in the services?
As an expression of honor and submission, bowing before an authority has always been common. In Jewish prayer, numerous segments are associated with bowing and prostration. What are some of the reasons for bowing during the recital of Modeh Ani, Barchu, the Amida, Aleinu and during the Yom Kippur service?
The greatest cantorial pieces call for the
repetition of certain words. When is this allowed? What is the issue? And what
role, if any, does the Chazzan play in Chabad philosophy?
This broad analysis of Birchas HaGomel takes a modern focus: Does a domestic flight over water trigger this blessing? An international one over land? What about a missed flight that crashes? A look at the basic laws and rational behind Gomel lays the foundation to determine when and why the blessing is required. (See also Thanking G-d for Goodness Part II)
G-d’s benevolence is all around us. Every day we experience divine salvation whether we know it or not. But sometimes these events truly transcend the natural order for which we owe G-d an additional debt of gratitude.
What is the appropriate way to express thanks to G-d when experiencing deliverance from danger? Is it preferable to do so discreetly or is a public celebration in order? What is the basis for the common custom of inviting friends to participate in a Seudas Hoda’ah (feast of gratitude)?
Related: Thanking G-d for Goodness Parts I and II
The beautiful Veyiten Lecha prayer customarily recited after Havdallah assembles a wide array of Torah passages. What do they mean and why do we say it?
Prayer has always been a pillar of the Jewish tradition. It is often wondered: if Judaism most values action, what is the significance of uttering liturgy composed thousands of years ago, several times a day?
(includes 30 pages of supplementary material)
Part I in a Series
If Birkat Kohanim is one of Judaism’s most cherished blessings, why outside of Israel today is it so rarely recited? Why in Jerusalem is it sung daily, but only seldom in the Diaspora? Why do we seem to disregard how Shulchan Aruch regulates Birkat Kohanim?
Ana Bechoach is an ancient and mystical Jewish prayer and spells the names
of G-d acrostically. What is the meaning of this prayer?