סוד עניית אמן. פרק ב

A minyan of seniors, a common occurrence at old age homes, can be challenging. What does Jewish law say about seniors sleeping during the prayers, or seniors who are unable or unwilling to actively participate in the services?

G-d’s benevolence is all around us. Every day we experience divine salvation whether we know it or not. But sometimes these events truly transcend the natural order for which we owe G-d an additional debt of gratitude.
What is the appropriate way to express thanks to G-d when experiencing deliverance from danger? Is it preferable to do so discreetly or is a public celebration in order? What is the basis for the common custom of inviting friends to participate in a Seudas Hoda’ah (feast of gratitude)?
Related: Thanking G-d for Goodness Parts I and II

Joining the congregation in their recital of kedusha is important on many levels. But what should one do if he is still reciting the silent Amida? Or just about to begin? When a worshiper’s private Amida collides with the recital of Kedusha by the congregation, what is the appropriate response?

Beseeching the Creator for His benevolence and salvation is a practice of universal import and value. But how did the uniquely Jewish form of prayer evolve? What was the process by which the first siddurim were designed?

Part II in a Series

The greatest cantorial pieces call for the
repetition of certain words. When is this allowed? What is the issue? And what
role, if any, does the Chazzan play in Chabad philosophy?

If Birkat Kohanim is one of Judaism’s most cherished blessings, why outside of Israel today is it so rarely recited? Why in Jerusalem is it sung daily, but only seldom in the Diaspora? Why do we seem to disregard how Shulchan Aruch regulates Birkat Kohanim?