Women’s Rights and Religious Ritual – Part I
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The notion of equality and egalitarianism calls for equal representation of all people in all areas of life. Yet the Torah explicitly exempts women from a number of mitzvah obligations, many of which are highly visible in the synagogue and community setting.
Part I-Understanding the Exemption: Does this exemption apply only to those mitzvos whose fulfillment is restricted to particular times? Does the unique calling of a Jewish woman impact the scope of her mitzvah obligations?
Is there any substance to the claim ascribing this dispensation to the woman’s “higher level of holiness”? Is this sourced in traditional Torah scholarship?
See also Part II-Mystery of The Mitzvos
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Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
But may we communicate with them after they’ve gone? The Torah (Devarim 18:11) instructs us to avoid all occult arts, such as sorcery, divination and necromancy. What are the details of these laws and what practical relevance do they have?
Related: Familial Bonds in the Hereafter and תפלה על קברי צדיקים
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Query from a Shliach in France
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See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Machon Shmuel is proud to offer a collection of papers on a variety of topics relevant to Gimmel Tammuz.
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