Tying Tztitzis at Night
$39.00
Does making tztitis at night make them invalid? What was the
position of the Rebbeim in this regard?
In stock
Language | English |
---|---|
Paper Type | Research Paper |
Pages | 6 |
Related Products
Where should a mezuzah go? An analysis of the Chabad approach, where the mezuzah is placed on the doorpost opposite the hinges.
In stock
It is common practice for those wearing a Tallis in shul, to remove it before entering a washroom. Why would a Tallis be any different than an ordinary pair of Tzitzis and Yarmulka that are never removed for this purpose
In stock
שאלה נפוצה בדיני טבילת כלים היא לענין מכונת הקפה הביתית. האם אמנם חייבים אנו לטבול אותה? בעזרת טכנאי, המאמר שלפנינו מפרק את חלקי המכונה, ומציע מסקנה הלכתית מעשית.
In stock
המאמר שלפנינו סוקר את פרטי צורת עשיית הטלית ועטיפתו, ואת צורת התפילין ולבישתם על פי מנהג חסידי חב״ד, אשר יסודותם בהררי קדש של תורת הסוד.
In stock
Many of contemporary society’s challenges could be remedied by the observance of the mitzvah of honoring one’s parents. Yet Kibbud Av V’Em is a broad and sweeping mitzvah with vaguely defined boundaries. To what extent are we obligated? Are we required to sacrifice our own social life to care for our parents? Does it apply to marriage partners? How do we define respect? Learn the Torah’s definition of honoring our parents.
In stock
Your hostess has labored to prepare a tongue tantalizing gourmet dinner, but alas – her fine china dishes were never ritually purified by immersion in a Mikvah. How do you navigate this delicate situation?
In stock
This paper features a compendium of sources for the
instruction of foundational aspects of the mitzvah of Tefillin.
In stock
עם הנבחר מתייחד בתכונותיו של רחמנות וגמילות חסד. אלא שלפעמים מתווצר גם מצב הנותן משום לשאלה: האם אפשר לכוף את העשיר לנדב מהונו לצדקה? או שמא אינו תלוי אלא בנדיבות לב של כל אחד ואחד? על מצות הצדקה ותנאיה.
In stock
In addition to the Prohoibition against Gambling, observant Jews seem to have an aversion to the standard deck of playing cards.
What could be wrong with an innocent game of Solitaire?
In stock
Scientific advances have unlocked some of the ‘source code’ of living organisms, where by splicing genes from, say, arctic salmon into strawberries, or mice into chickens, we can produce strains of plants and animals which grow better, are more resilient, and are more beneficial economically or otherwise.
While discussion abounds regarding the long-term health effects of these developments, what is the Torah’s view on such manipulation? Do the ethos of kilayim preclude meddling in G-d’s domain? Or does the command to “fill the earth and subdue it” (Bereshis 1:28) provide the ethical mandate to do just that?
What are the Halachic ramifications? Is the act of implanting the gene –in flora or fauna- a violation of kilayim? What is the kosher status of the resulting hybrids? Does the status of the donor carryover to the recipient? What if the transferred genes affect the presence of the traditional kosher signs? (a tuna with no scales, a shark with scales)? Is an Esrog which has been thus modified considered a Murkav, disqualifying it from use for the Mitzvah?
Is there a spiritual effect? Do the characteristics of those animals which the Torah deems negative carry over into the new creature? Would consuming this (otherwise Kosher) creature bring spiritual coarseness (timtum halev)?
A collection of Tshuvos and articles in Hebrew and English.
In stock
It has saved many a Shabbos meal and avoided much embarrassment. But how exactly does yayin mevushal address the problem of yayin nesech? What is the technical definition of mevushal? A behind-the-scenes look at kosher wine production and its laws.
In stock
Food makes the world go around. But for the Jewish consumer there’s a whole other angle to consider: is the food Kosher?
To the discerning Jewish palate, the question also relates to the rationale behind the mitzva. Are there material or spiritual benefits to be had from its fulfillment or must it be carried out only because G-d has so ordained it?
In stock