Don’t Ask, Don’t Tell: Non-Orthodox Jews and Shabbat Observance

Shabbos and Yom Tov are both so precious to the Jewish people that many Jews welcome them in early. How does this fit in with the prohibition of adding to a Mitzvah? What is the source of this practice? Study all the opinions and Halachic ramifications.

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“If not for the last minute, nothing would get done.”

The Mishna (Avot 5:6) lists a number of unique items created on that first Friday during Bein Ha-Shmashos (the twilight hour between shkia and tzeis hakochavim).

If our Shabbos observance — characterized by abstaining from creative labor — is to be a reflection of Hashem’s abstention from creation, why must we not engage in creative labor during Bein Ha-Shmashos?

Some fascinating perspectives culled from the Midrash, Kabalah and Chassidus.

Further restricting an already slimmed down Pesach diet is not something anybody would eagerly embrace. But the Jews of medieval Ashkenazic communities adopted the stringency of avoiding the consumption of legumes throughout the duration of Pesach. The question is, why? How was this ban treated for the centuries that have since passed? Was it adhered to equally in times of prosperity and adversity?

The water used to bake Matzah must be mayim shelanu—water that had been drawn in the evening and left to cool overnight. What is the halachic background for this requirement?  

The popularity of Smart Sensors is on the rise. As more aspects of ordinary life are administered by electronic mechanisms, many practical questions are raised about how observant Jewish life is impacted by the new technology.

When the stairwell lights only turn on when sensing your presence, can you use them on Shabbos? What about the inadvertent motion that triggers a neighbors’ outdoor lights? Can you be present in a room that is monitored by closed-circuit surveillance cameras?

A summary and index of the major contemporary Poskim on this issue.

See also: “An Uplifting Shabbos” on the general issue of Electricity and Shabbos.

One of our most festive Holidays, an all-out celebration of the Torah, has neither Scriptural nor Talmudic basis.
These sources trace the development of this custom as well as many others related to Simchas Torah:
The yearly schedule for completing the reading of the Torah, the ensuing celebration and unique liturgy read on this occasion, the custom of dancing and circling the Bima seven times, other celebratory expressions such as marching with candles, torches and much more.
Also includes a collection of anecdotes regarding the importance of experiencing joy during this event.
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