The Happiness Imperative – Part I
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Joy is one of Judaism’s highest placed values. See why from a range of perspectives including halacha, mussar, and Chassidus. The Baal Shem Tov’s unique emphasis on simcha rounds out this broad discussion.
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Language | English |
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Paper Type | Research Paper |
Pages | 10 |
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עת לבכות ועת לשחוק. על סוגי בכיות השונות, מעלותיה והשפעתה על האדם, לאור השקפת הוגי מחשבת ישראל ומאורי החסידות.
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Eretz Yisroel is distinguished as “The Land G-d, your G-d, watches over; The eyes of G-d, your G-d, are always upon it, from the beginning of the year to the end of the year” (Devarim 11:12).
Settling the land of Israel is regarded by some authorities as a personal imperative, while others point to its intense holiness as a reason for caution.
An assortment of articles and letters.
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How would you rate your concern for the environment?
Are there Torah perspectives about respect for nature, plant life, wastefullness and the like that you should be aware of?
The following collections feature sources exploring each of the following Mitzvos, as well as insights into how these laws inform our personal lives:
A. Ba’al Tashchis – (17 pages)Table of Contents Request this paper
B. Shmittah – (50 pages)Table of Contents Request this paper
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הדרת פנים זקן. סקירה כוללת ומקיפה על יסוד איסור השחתת הזקן, השיטות והטעמים בזה.
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Does smoking violate our responsibility to protect our bodies? What about drinking alcohol? Do drugs fall into the same category? This paper examines the parameters of shmiras haguf and extracts the principles that inform halacha’s approach to the various ways of harming oneself.
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Each individual is blessed with a unique vantage point through which to observe reality. But are there circumstances in which voicing those opinions is inappropriate accoriding to Torah law? What is the halachah about disagreeing with pre-eminent Torah sages?
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People drink to socialize, celebrate, and relax. Alcohol often has a strong effect on people – and throughout history, our people has seen both the ills and the virtues of wine and alcohol consumption. What do the traditional Torah sources say about this?
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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An interesting look at man’s obligations to himself. What does Jewish law demand of him to do to better his lot in life? A survey of the financial, emotional and health precautions that one must take.
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A look at the halachic status of those with mental and physical disabilities, such as autism and deaf-muteness.
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Judaism generally eschews secular education at the expense of Torah study. The reality, though, is often that one must gain some education or skill in order to make a livelihood. What does Jewish law say about this? What are the limits? How do we balance dogma with daily life?
Related: Studying the Secular: The Soul of the Matter
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What are the challenges that the physically and mentally disabled face in observing Jewish law? Are exceptions made? How does halacha balance its obligations to the Torah and to man?
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