| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 10 |
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Settling the land of Israel is regarded by some authorities as a personal imperative, while others point to its intense holiness as a reason for caution.
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Each individual is blessed with a unique vantage point through which to observe reality. But are there circumstances in which voicing those opinions is inappropriate accoriding to Torah law? What is the halachah about disagreeing with pre-eminent Torah sages?
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What is the purpose of dreams? Are their messages real? Is a dream about a Tzaddik to be considered fact or fantasy?
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May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Judaism generally eschews secular education at the expense of Torah study. The reality, though, is often that one must gain some education or skill in order to make a livelihood. What does Jewish law say about this? What are the limits? How do we balance dogma with daily life?
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