| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 26 |
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The notion of equality and egalitarianism calls for equal representation of all people in all areas of life. Yet the Torah explicitly exempts women from a number of mitzvah obligations, many of which are highly visible in the synagogue and community setting.
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Have you ever sat down on a bus and found that you’re sitting in the women’s section? Came to a rally only to see you’re on the wrong side? At concerts, Simchos, Shiurim; it seems there are Mechitzos just about everywhere. What is the origin of this practice? Are these Mechitzos a sign of strict Jewish observance, or are they an indication of religious fanaticism?
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This paper addresses the question that has engulfed the
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The aliyos to the Torah are given to men; But why? Do societal changes not play a role in determining issues of gender in Judaism? What is the meaning of Kevod haTzibur? Can a Tzibur forego its own consideration? When does the principle of Kevod haBriyos trump laws that are rabbinic in origin?
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Married women cover their hair because ‘seiar b’ishah ervah’. Where in the Torah do we find such an idea? Explore the history and practice of this intriguing halachah.
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בתקופתינו הנוכחית, עדים אנו לתופעות חדשות בכל הנוגע למעמד האשה ביהדות. מעל כל ספק, מכבדת התורה את מעמדה, עד כי לעתיד ׳נקבה תסובב גבר׳. עם זאת, ההלכה קובעת תנאי כשרות המועמדים לתפקידים תורניים ציבוריים. לפנינו בירור מקיף על דבר מינוי האשה לתפקידים אלו. כל כבודה בת מלך פנימה.
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What is the origin of this practice and what is the opinion of contemporary halachic authorities?
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The prevailing custom is that those who are ritually impure, such as a niddah, do not place themselves in contact with a Sefer Torah. This paper traces the origins of this practice and addresses its practical implications, such as entering a shul, kissing the Torah and dancing with it during hakafot.
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May a female singing hopeful be
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issues that are essential to deciding this question. These include a
discussion of the isur of kol isha; the problematic nature of an
occupation that requires direct engagement with those of the opposite gender,
including doctors, schoolteachers and others; the isur of yichud
and its applications, and a number of halachic precedents to facilitate a sound
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Will the current framework that falls along gender lines change with the arrival of Moshiach?
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Tznius demands that legs must be covered. This paper analyzes the definition of that rule. What is the shok- the thigh or the leg? What about feet? And what is the Chabad perspective on all this?
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