Language | Hebrew |
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Paper Type | Research Paper |
Pages | 10 |
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צירוף קטן להשלמת מנין היא שאלה נפוצה ותלויה בשיטות שונות. המאמר שלפנינו מסכם את שיטות הראשונים והכרעת הפוסקים בספרות ההלכה לצד התנאים ופרטי הדינים בזה.
The synagogue has served as the center of gravity for Jewish communities throughout history. While Jews attend Shul first and foremost, to pray, many Shuls typically host all sorts of events and meetings as well. What does the halachah say about a Shul accomodating both social comaraderie and communion with the divine at the same time?
סקירה על דבר חשיבות בניית בית הכנסת ברוב פאר והדר, באגדה ובהלכה. זה א-לי ואנוהו.
May the Bima be placed in front of the Aron? May it be placed between the men and women sections?
One of the virtues most lauded in Judaism is modesty and simplicity. Yet when it comes to building a Shul, we strive to make it as extravagant as possible. Examine this seeming contradiction in a paper analyzing the importance of building a Shul.
Must a shul always face the Holy Land? What are the reasons behind this famous tradition? And if the shul was already built facing another direction, must it be changed?
What
are the opinions of leading poskim on the appropriate height of a Mechitzah?
In Jewish practice, adopted customs are as binding as statutory law.
To what extent must a shul and a community maintain their customs?
When, if ever, may traditions be changed?
Recent events have highlighted the role of firearms in the synagogue. Do guns belong in a house of prayer? What about if they are concealed? And what are the clashes between gun-carrying and Shabbat observance?
Additional supplementary source material is available on the general topic of weapons in Jewish law. Contact info@machonshmuel.com for more information
An
analysis of the halachic status of a Sefer Torah whose parchment has been
coated with a substance that improves its appearance.
People often comission the writing of a Sefer Torah, either in the memory of a loved or for the merit of those who are living. Why is this a most worthwhile segulah?
Jews honor the memory of deceased parents by leading the prayer services and reciting the Kaddish.
What happens when there are multiple mourners but only one Minyan to lead? Who takes precedence? If there are enough congregants to accommodate a unique Minyan for each of the mourners, does the principle of Berov Am trump the mourners obligation to honor their deceased?