| Language | Hebrew |
|---|---|
| Paper Type | Research Paper |
| Pages | 2 |
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A detailed look at the history and laws of yayin nesech. Can an irreligious Jew render wine yayin nesech? Is pouring wine part of the prohibition? What difference does pasteurization make?
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עם הנבחר מתייחד בתכונותיו של רחמנות וגמילות חסד. אלא שלפעמים מתווצר גם מצב הנותן משום לשאלה: האם אפשר לכוף את העשיר לנדב מהונו לצדקה? או שמא אינו תלוי אלא בנדיבות לב של כל אחד ואחד? על מצות הצדקה ותנאיה.
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This paper is a sequel to Tefillin 101 and provides an expanded view of the halachic and esoteric dimensions of the mitzvah of Tefillin.
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For some, only a serious serving of Cappucino or Esspresso can pack in a much needed energy boost for the day.
With 11,962 Starbucks locations throughout the United States, the prospect of buying coffee from your local coffee shop raises some important halachic questions.
Part I:
Does a coffee prepared by a non-Jewish barista involve an issue of Bishul Aku”m? May one drink inside the coffee shop, or only to-go? What was the Arizal’s unique take on the subject? Also: what is the proper Bracha on coffee beans?
(Hebrew)
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שאלה נפוצה בדיני טבילת כלים היא לענין מכונת הקפה הביתית. האם אמנם חייבים אנו לטבול אותה? בעזרת טכנאי, המאמר שלפנינו מפרק את חלקי המכונה, ומציע מסקנה הלכתית מעשית.
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It is common practice for those wearing a Tallis in shul, to remove it before entering a washroom. Why would a Tallis be any different than an ordinary pair of Tzitzis and Yarmulka that are never removed for this purpose
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This paper features a compendium of sources for the
instruction of foundational aspects of the mitzvah of Tefillin.
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Food makes the world go around. But for the Jewish consumer there’s a whole other angle to consider: is the food Kosher?
To the discerning Jewish palate, the question also relates to the rationale behind the mitzva. Are there material or spiritual benefits to be had from its fulfillment or must it be carried out only because G-d has so ordained it?
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Scientific advances have unlocked some of the ‘source code’ of living organisms, where by splicing genes from, say, arctic salmon into strawberries, or mice into chickens, we can produce strains of plants and animals which grow better, are more resilient, and are more beneficial economically or otherwise.
While discussion abounds regarding the long-term health effects of these developments, what is the Torah’s view on such manipulation? Do the ethos of kilayim preclude meddling in G-d’s domain? Or does the command to “fill the earth and subdue it” (Bereshis 1:28) provide the ethical mandate to do just that?
What are the Halachic ramifications? Is the act of implanting the gene –in flora or fauna- a violation of kilayim? What is the kosher status of the resulting hybrids? Does the status of the donor carryover to the recipient? What if the transferred genes affect the presence of the traditional kosher signs? (a tuna with no scales, a shark with scales)? Is an Esrog which has been thus modified considered a Murkav, disqualifying it from use for the Mitzvah?
Is there a spiritual effect? Do the characteristics of those animals which the Torah deems negative carry over into the new creature? Would consuming this (otherwise Kosher) creature bring spiritual coarseness (timtum halev)?
A collection of Tshuvos and articles in Hebrew and English.
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Where should a mezuzah go? An analysis of the Chabad approach, where the mezuzah is placed on the doorpost opposite the hinges.
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Many of contemporary society’s challenges could be remedied by the observance of the mitzvah of honoring one’s parents. Yet Kibbud Av V’Em is a broad and sweeping mitzvah with vaguely defined boundaries. To what extent are we obligated? Are we required to sacrifice our own social life to care for our parents? Does it apply to marriage partners? How do we define respect? Learn the Torah’s definition of honoring our parents.
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כבוד ההורים היא מצוה גדולה וחשובה עד מאד. אך ממבט ההלכה, מהי הגדרת המצוה והמגבלות שלה? מהו נכלל בכבוד או במורא? למען יאריכון ימיך.
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