| Language | Hebrew |
|---|---|
| Paper Type | Research Paper |
| Pages | 6 |
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The circumstances surrounding the birth of King David remain obscure. Legend has it that Nitzeves endured great personal sacrifice in mothering the Sweet Singer of Israel. How is this chapter in King David’s life understood through the lenses of Torah scholarship?
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The Biblical account of the destruction of Sedom raises many
questions. Amongst them: Why does the Torah imply that the angels defied G-d’s wishes by acting independently? Did Lot in fact direct his prayers to the angels? Was
his defense of the inhabitants of Tzoar that much better than Avraham’s
arguments to spare Sedom?
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Moshe’s name is perhaps the most recognized name in all of Judaism, the name of arguably the greatest Jewish leader of all time – and a name that was given to him by an Egyptian Princess. Why did the Torah choose his Egyptian name as the name to be remembered for posterity? Why wasn’t his Jewish name recorded? And what was his Jewish name?
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The final battle of Moshe’s lifetime is known as the war with Midyan. Moshe conveyed the divine instruction to take the lives of all the male Midyanite minors. Can this paradigm be reconciled with modern-day norms of war?
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Having survived the Great Flood, Noach was comforted by the sight of the dove clutching an olive leaf, the proverbial sign of peace.
What is unique about the olive leaf? What was the message it conveyed to Noach? What relevant lesson can be gleaned from this incident?
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The Bible seems to be littered with tales of
the misdeeds of the righteous. Is it naïve to ignore these stories? Do we need
to reconsider our role models? How can we interpret these stories truthfully but
in a way that confirms the holiness of our heroes?
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In 1903 professor Simon Newcomb argued that human flight was a “mathematical impossibility,” but that same year, the Wright Brothers successfully launched the first powered airplane.
Having your travel route shortened and arriving at your destination almost momentarily is known in Biblical terms as Kefitzas Ha-derech. It may be “naturally impossible,” but miracles do happen! From Avraham to the Baal Shem Tov, some of our greatest heroes experienced this firsthand.
Read this paper to explore this fantastic feat, its history and halachic ramifications. Have a safe trip!
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Submitted by a Shliach in Florida
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The Torah’s account of the feud of Korach raises many questions. By saying, “I shall consume them in an instant” G-d seems to appear vengeful. Why was it necessary to demonstrate such staggering might? Why was it specifically the Ketores that was used to stem the spread of the plague after the demise of Korach?
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Why
is Yosef referred to as HaTzadik? Didn’t he slander his brothers? A
new look at the saga of sibling rivalry and forgiveness.
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A factual review of our forefather’s wedding and marriage arrangements. How
old was Ya’akov when he got married? How old were Bilhah and Zilpah? Were Rochel and
Leah twins? Why did Ya’akov work for seven years for each of them?
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If Avraham was specifically
instructed to refrain from marrying a maidservant, how was he permitted to
marry Hagar? How could Avraham marry Hagar if Jews may not marry a first or second-generation
Egyptian convert? Was Hagar betrothed through a form of kiddushin or was
she considered a concubine? Was the marriage of Avraham and Hagar divinely
ordained?
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Handling economic depressions is one of the duties of modern government. Yet when the Egyptians begged for food during the famine, Yosef enslaved them as payment. Wasn’t it his responsibility to provide food? Why did the Egyptians beg for food instead of demanding their due right?
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