A Look at Liturgy: On the Origin and Evolution of Piyutim
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Piyutim are liturgical poems that are chanted during prayer primarily on the High Holidays, with some dating back many generations. What is their status in Jewish law? Must they all be recited or can they be omitted? What do we know about their origin and evolution? How important is it to adhere to local custom?
Language | English |
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Paper Type | Research Paper |
Pages | 16 |
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אמן׳ – מלה בת שלושה אותיות בלבד הטומנת בתוכה פנינים ומרגליות גם מתורת הנסתר והקבלה. מאמר המשך זה – פרק שני – בגדולתה של עניית אמן סוקר את סוד פעולת הברכה בעולם הספירות ועד המשכתה למטה על ידי עניית אמן. גדול העונה
Prayer has always been a pillar of the Jewish tradition. It is often wondered: if Judaism most values action, what is the significance of uttering liturgy composed thousands of years ago, several times a day?
(includes 30 pages of supplementary material)
Part I in a Series
The recitation of Kaddish is a central Jewish mourning rite. Mourners recite Kaddish for eleven months following the death of a loved one. What is the meaning of the prayer and the details of its observance? Why is it recited for specifically eleven months?
Familiarize yourself with the background of the various components that comprise the davening. The repetition of the Amida, the appropriate direction for prayer, who is fit to lead the service, the procedures of Krias HaTorah and much more.
Part III in a Series
.
Table of Contents
Ana Bechoach is an ancient and mystical Jewish prayer and spells the names
of G-d acrostically. What is the meaning of this prayer?
This broad analysis of Birchas HaGomel takes a modern focus: Does a domestic flight over water trigger this blessing? An international one over land? What about a missed flight that crashes? A look at the basic laws and rational behind Gomel lays the foundation to determine when and why the blessing is required. (See also Thanking G-d for Goodness Part II)
שהחיינו וקיימנו לזמן הזה. בירור מקיף ויסודי אחר תקנת ברכת שהחיינו. מדוע נהוג לברכה על פרי חדש לעומת אירועים משמחים שאינו נהוג לברכה? מהם כללי היסוד הקובע את אמירתה? סקירה הלכתית ומגוונת מממקרים ושאלות רלוונטיות. ראה זה חדש.
If Birkat Kohanim is one of Judaism’s most cherished blessings, why outside of Israel today is it so rarely recited? Why in Jerusalem is it sung daily, but only seldom in the Diaspora? Why do we seem to disregard how Shulchan Aruch regulates Birkat Kohanim?
Find out what is required of one who prays when it comes to focusing one’s mind on the Almighty. To what degree is kavanah really necessary? Are there any techniques that provide a shortcut to healthy kavanah?
Part IV in a Series
G-d’s benevolence is all around us. Every day we experience divine salvation whether we know it or not. But sometimes these events truly transcend the natural order for which we owe G-d an additional debt of gratitude.
What is the appropriate way to express thanks to G-d when experiencing deliverance from danger? Is it preferable to do so discreetly or is a public celebration in order? What is the basis for the common custom of inviting friends to participate in a Seudas Hoda’ah (feast of gratitude)?
Related: Thanking G-d for Goodness Parts I and II
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Jewish thought in this review of its laws and customs.
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