Blessing the Public Square (Sources)
$39.00
One of the the central themes of Chanukah is Pirsumei Nisa, the public display and celebration of the holiday. Around the world, Menorah’s are kindled in Malls, at City Halls and all sorts of public places. May one recite the traditional blessing over the Chaukah lights if they are being lit in the city square and not in the privacy of one’s home or Shul?
| Language | English |
|---|---|
| Paper Type | Sources |
| Pages | 28 |
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Shabbos and Yom Tov are both so precious to the Jewish people that many Jews welcome them in early. How does this fit in with the prohibition of adding to a Mitzvah? What is the source of this practice? Study all the opinions and Halachic ramifications.
(Hebrew)
Given that both Haman and ‘the Manna’ are spelled the same,
is there any deeper connection between the two?
Legend of a Cookie – The Purim cookie. Three corners, folded to swathe a filling. Supposedly it is named after the wicked Haman from the Purim story. How is this cookie reminiscent of the wicked Haman? (Sources)
One of our most festive Holidays, an all-out celebration of the Torah, has neither Scriptural nor Talmudic basis.
These sources trace the development of this custom as well as many others related to Simchas Torah:
The yearly schedule for completing the reading of the Torah, the ensuing celebration and unique liturgy read on this occasion, the custom of dancing and circling the Bima seven times, other celebratory expressions such as marching with candles, torches and much more.
Also includes a collection of anecdotes regarding the importance of experiencing joy during this event.
(Hebrew)
Up, down, left, right, the lulav nanuim are a bewildering sight. This paper delves into the mysticism behind the historically venerated mitzvah of shaking lulav and esrog. What are its origins? What does it represent? How is it relevant today?
This item features a summary
of halachic opinion regarding the use of Shabbos elevators and prepaid trains
and busses. It also surveys the halachic definition of creating “fire,”
and how poskim define the use of electronic devices and appliances on
Shabbos. This package includes an index with 25 copies of original responsa.
Shabbos is a day of physical delight and spiritual rejuvenation. Each of the Shabbos meals is designed with taste and splendor, which elevates the simple act of eating to being a Heavenly experience.
Of what mystical significance are the three halachically-mandated meals on Shabbos? How does Jewish mysticism transform our appreciation for the Shabbos in general, and our perception of the third Shabbos meal in particular?
בירור מקיף על מצות שופר ומשמעותם הפנימית של סוגי הקולות וסידורם לאור החסידות.
“If not for the last minute, nothing would get done.”
The Mishna (Avot 5:6) lists a number of unique items created on that first Friday during Bein Ha-Shmashos (the twilight hour between shkia and tzeis hakochavim).
If our Shabbos observance — characterized by abstaining from creative labor — is to be a reflection of Hashem’s abstention from creation, why must we not engage in creative labor during Bein Ha-Shmashos?
Some fascinating perspectives culled from the Midrash, Kabalah and Chassidus.
This paper features a curricular overview of the mitzvah of experiencing Oneg Shabbos.
The uncertain ownership that yeshivah students have of their dormitory rooms creates chaos when it comes to Pesach preparations. This paper clears the confusion. Must they do bedikas chametz? If yes, with or without a brachah? And do they also need to sell the chametz?
The water used to bake Matzah must be mayim shelanu—water that had been drawn in the evening and left to cool overnight. What is the halachic background for this requirement?