| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 14 |
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׳שפטרני מעונש הלזה׳ – ביטוי נדיר ותמוה. לפנינו סקירה כוללת על מקור מנהג אמירת הברכה בעת עלית הבר מצוה, טעמו וביאורו.
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Missing persons raise
tough questions. How long must we wait before they are presumed dead? What is
the mourning process? And may the missing person’s spouse ever remarry?
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Ancient Jewish sources indicate that Jews would bury their dead twice. What was the reason for this?
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מנהג ישראל קדום להניח אבן על מצבת הקבר כשמבקרים בבית החיים. לפנינו סקירה כוללת על מקור המנהג וטעמו. הקיצו ורננו שוכני עפר.
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Were Jews historically buried in their own cemeteries? Why may
gentiles not be buried in a Jewish cemetery? This paper includes a review of a
number of ancient Jewish cemeteries around the world.
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Many Jews won’t cut a boy’s hair until he is three years old. What is the history of this custom? What lessons does it hold for us? And does everyone have to keep to it?
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This paper examines the elaborate rituals of taharas hameis. Why is the body laid on the floor during the process? Why are earthenware shards placed on the eyes of the deceased? Why is earth from the land of Israel scattered over the body?
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מנהג העולם לברך את החתן והכלה בברכת ׳מזל טוב׳ תיכף אחר שבירת הכוס תחת החופה. אלא שיש וקראו תגר על מנהג זה מחד, ויש שיישבו את המנהג מאידך. מזל טוב?
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“A single moment of repentance and good deeds in this world is greater than all of the World to Come” (Avot 4:17).
During the final stages of a terminal illness, a patient may endure pain and suffering with no hope of improvement. What measures must be undertaken to prolong the life of the patient?
What are the halachic requirements for administering nutrition, hydration, oxygen and antibiotics? Does the age or presence of mind of the patient play any role in the decision?
Although questions of this nature must be dealt with by a Rav moreh hora’ah b’poel on a case-by-case basis, this paper provides an overview of the relevant issues.
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A comprehensive examination of the ancient promise that those who attend a bris are forgiven of all their sins. Where did the legend start? To whom does it apply? And how seriously do we take it today?
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האם מותר להניח פרחים מעל ארון או קבר המת? הבנה יסודית בהגדרת האיסור והטעמים שלא ללכת בחוקות הגויים, מביא אותנו לסכם את שיטות הפוסקים בדין הנחת הפרחים.
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From the moment Avrohom circumcised himself at 99, the Jewish Bris has been the pivotal act of Jewish identity throughout history. It is at this moment that a Jewish boy is given his name. Yet when a bris must be delayed for medical reasons, can the parents give him his name anyhow, or must the boy remain nameless until the Bris takes place?
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