Dust and Ashes: The Conflict Between Burial and Cremation
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Why reducing the sanctuary of the soul to a pound of ashes is an unforgivable sin.
| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 14 |
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A cornerstone of our belief is that a life of good deeds is rewarded with “a world that is truly good” in the Hereafter.
Is there another way? Can one “purchase” eternal reward on the open market? Can you get the “deal of a lifetime” (or the afterlife!) on ebay?
What are the Halachic principles of such a transaction? Can one buy or sell such ‘intangibles’? Would the transaction by valid, legal tender? Do “free market principles” and “art of the deal” apply? How does this compare to the historic partnership of Yissachar-Zevulun?
Includes a collection of stories about tzadikim who engaged in such “commerce” throughout the ages for the benefit of klal Yisroel.
Ancient Jewish sources indicate that Jews would bury their dead twice. What was the reason for this?
׳שפטרני מעונש הלזה׳ – ביטוי נדיר ותמוה. לפנינו סקירה כוללת על מקור מנהג אמירת הברכה בעת עלית הבר מצוה, טעמו וביאורו.
Guidance from contemporary Poskim on the permissibility of contraception. Reviewed by a Moreh Hora’ah.
From the moment Avrohom circumcised himself at 99, the Jewish Bris has been the pivotal act of Jewish identity throughout history. It is at this moment that a Jewish boy is given his name. Yet when a bris must be delayed for medical reasons, can the parents give him his name anyhow, or must the boy remain nameless until the Bris takes place?
Emulating G-d’s example, we are encouraged to visit and tend to the sick. Our presence is assured by the Talmud as having the power to heal a portion of the patient’s suffering. Does Halacha provide guidelines for the visitor in the performance of this mitzva?
Prayer, too, is an integral part of this mitzvah. What particular prayers should be said for their recovery? What about assisting the individual in the recitation of prayers during their final moments?
“Either way, they are My children” [Talmud].
Blood is thicker than water, they say. The bonds of family are the anchor of an emotionally and spiritually healthy life. But what happens to these relationships after one passes on? Do we “meet again on the other side”? Do families stick together in the hereafter? What about teachers and their pupils? Is this contingent on whether the two are buried in close proximity?
Do the souls of the departed maintain a relationship with those left behind? Do they relate to and empathize with the trivialities of our corporeal existence? Does prayer at their grave-site invoke merit on their behalf?
“A single moment of repentance and good deeds in this world is greater than all of the World to Come” (Avot 4:17).
During the final stages of a terminal illness, a patient may endure pain and suffering with no hope of improvement. What measures must be undertaken to prolong the life of the patient?
What are the halachic requirements for administering nutrition, hydration, oxygen and antibiotics? Does the age or presence of mind of the patient play any role in the decision?
Although questions of this nature must be dealt with by a Rav moreh hora’ah b’poel on a case-by-case basis, this paper provides an overview of the relevant issues.
האם מותר להניח פרחים מעל ארון או קבר המת? הבנה יסודית בהגדרת האיסור והטעמים שלא ללכת בחוקות הגויים, מביא אותנו לסכם את שיטות הפוסקים בדין הנחת הפרחים.
Many Jews won’t cut a boy’s hair until he is three years old. What is the history of this custom? What lessons does it hold for us? And does everyone have to keep to it?
