Language | English |
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Paper Type | Research Paper |
Pages | 4 |
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The shofar is an ancient musical instrument used to call the Jewish people together. It was blown to announce the new month, before the commencement of battle, and other occasions. It is still used on Rosh Hashanah and the closing of Yom Kippur to call the people to repentance. When was the shofar used for the first time?
The popularity of Smart Sensors is on the rise. As more aspects of ordinary life are administered by electronic mechanisms, many practical questions are raised about how observant Jewish life is impacted by the new technology.
When the stairwell lights only turn on when sensing your presence, can you use them on Shabbos? What about the inadvertent motion that triggers a neighbors’ outdoor lights? Can you be present in a room that is monitored by closed-circuit surveillance cameras?
A summary and index of the major contemporary Poskim on this issue.
See also: “An Uplifting Shabbos” on the general issue of Electricity and Shabbos.
Brushing teeth triggers various halachic concerns about the violation of Shabbat. This paper deconstructs the practices of oral hygiene to examine if there are issues of chovel, schita, uvdin d’chol and memareach.
“You shall observe My statutes . . and live by them” (Vayikra 18:5).
What halachic guidelines are invoked to protect the well-being of the ill and infirm on fast days? What medical advice should be sought out in advance, and what questions need to be asked? When ought one resort to ‘shiurim’? How are they calculated?
Reviewed by a Moreh Hora’ah B’Poel
The Blowing of the Shofar: Reasons and Significance
Shabbos is a day of physical delight and spiritual rejuvenation. Each of the Shabbos meals is designed with taste and splendor, which elevates the simple act of eating to being a Heavenly experience.
Of what mystical significance are the three halachically-mandated meals on Shabbos? How does Jewish mysticism transform our appreciation for the Shabbos in general, and our perception of the third Shabbos meal in particular?
This paper features a curricular overview of the mitzvah of experiencing Oneg Shabbos.
בירור מקיף על מצות שופר ומשמעותם הפנימית של סוגי הקולות וסידורם לאור החסידות.
The mandate to rest on Shabbos also precludes having work done for us by gentiles, under specific conditions.
May one send Priority, Express or 2nd Day Mail on Friday? What about ordering through Amazon Prime?
What may one say (or dictate) when scheduling shipping without violating Shabbos by proxy?
Further restricting an already slimmed down Pesach diet is not something anybody would eagerly embrace. But the Jews of medieval Ashkenazic communities adopted the stringency of avoiding the consumption of legumes throughout the duration of Pesach. The question is, why? How was this ban treated for the centuries that have since passed? Was it adhered to equally in times of prosperity and adversity?
Inviting non-Shomrei Shabbat to attend Shul or meals at your
home is often also an invitation for them to drive on Shabbat. What are the
laws of this overlooked yet critical issue? Do the ends ever justify the means?
How can we balance our love for our fellow with our love for halacha?
“If not for the last minute, nothing would get done.”
The Mishna (Avot 5:6) lists a number of unique items created on that first Friday during Bein Ha-Shmashos (the twilight hour between shkia and tzeis hakochavim).
If our Shabbos observance — characterized by abstaining from creative labor — is to be a reflection of Hashem’s abstention from creation, why must we not engage in creative labor during Bein Ha-Shmashos?
Some fascinating perspectives culled from the Midrash, Kabalah and Chassidus.