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The Rambam is famous for suggesting that the unique status of the tribe of Levi can be shared by all those who devote their lives to Torah study while relying on others for their livelihood.
Many have sought to reconcile this lifestyle with various rulings of the Talmud and Shulchan Aruch, as well positions of Rambam elsewhere. What are the arguments for and against?
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| Language | English |
|---|---|
| Paper Type | Sources |
| Pages | 303 |
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Jewish ritual is rife with physical actions—such as standing, bowing, rising— which hint to the spiritual drama unfolding in the background. This paper takes a close look at several of these to gain an understanding of the complex interplay between man’s physical state and his spiritual state.
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עת לבכות ועת לשחוק. על סוגי בכיות השונות, מעלותיה והשפעתה על האדם, לאור השקפת הוגי מחשבת ישראל ומאורי החסידות.
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Each individual is blessed with a unique vantage point through which to observe reality. But are there circumstances in which voicing those opinions is inappropriate accoriding to Torah law? What is the halachah about disagreeing with pre-eminent Torah sages?
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
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See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Does smoking violate our responsibility to protect our bodies? What about drinking alcohol? Do drugs fall into the same category? This paper examines the parameters of shmiras haguf and extracts the principles that inform halacha’s approach to the various ways of harming oneself.
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Joy is one of Judaism’s highest placed values. See why from a range of perspectives including halacha, mussar, and Chassidus. The Baal Shem Tov’s unique emphasis on simcha rounds out this broad discussion.
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In recent decades, thousands of Jews have gravitated to the East in pursuit of spiritual enlightenment. More recently, several Eastern Practices have been secularized, popularized, and repackaged as physical and meditative exercises. Does this make them kosher? Which practices are problematic and should be avoided? And what was the Rebbe’s response to the popularization of Yoga and Transcendental Meditation back in the ’70s?
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How would you rate your concern for the environment?
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