Love Thyself: The Imperative to Secure Material and Emotional Wellbeing
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An interesting look at man’s obligations to himself. What does Jewish law demand of him to do to better his lot in life? A survey of the financial, emotional and health precautions that one must take.
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Language | English |
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Paper Type | Research Paper |
Pages | 9 |
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Judaism generally eschews secular education at the expense of Torah study. The reality, though, is often that one must gain some education or skill in order to make a livelihood. What does Jewish law say about this? What are the limits? How do we balance dogma with daily life?
Related: Studying the Secular: The Soul of the Matter
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עת לבכות ועת לשחוק. על סוגי בכיות השונות, מעלותיה והשפעתה על האדם, לאור השקפת הוגי מחשבת ישראל ומאורי החסידות.
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The Rambam is famous for suggesting that the unique status of the tribe of Levi can be shared by all those who devote their lives to Torah study while relying on others for their livelihood.
Many have sought to reconcile this lifestyle with various rulings of the Talmud and Shulchan Aruch, as well positions of Rambam elsewhere. What are the arguments for and against?
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May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
Table of Contents
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