Marriage Made in Charan
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A factual review of our forefather’s wedding and marriage arrangements. How
old was Ya’akov when he got married? How old were Bilhah and Zilpah? Were Rochel and
Leah twins? Why did Ya’akov work for seven years for each of them?
| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 13 |
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ההנחה הפשוטה היא כי שבירת הלוחות היתה תוצאה מרוגזו של משה על חטאם של ישראל. אלא שמבט נוסף במפרשי המקרא מגלה טעמים וממתקים נוספים על דבר כוונתו של רוען של ישראל. שבעים פנים לתורה.
Jews have always cherished the land of Israel, and yearned to be buried there upon their passing. They also seek to have their grave marked honorably, so as to enable loved ones to visit and pray. Yet Moshe Rabbeinu merited none of these, buried in “the Valley of Moab,” where “no person knows the place of his burial unto this day”.
Why was he assigned this fate? Does this somehow reflect his life’s unparalleled accomplishments?
(Hebrew)
Having survived the Great Flood, Noach was comforted by the sight of the dove clutching an olive leaf, the proverbial sign of peace.
What is unique about the olive leaf? What was the message it conveyed to Noach? What relevant lesson can be gleaned from this incident?
Yonah. A prophet, a man of G-d – and a man who ran away from his duty. Yonah is one of the most famous and enigmatic prophets in Jewish history. Discover how Yonah’s actions are viewed from the Torah’s perspective and examine why his deeds were recorded for posterity.
There are many covenants between G-d and the Jewish people described in the Torah, such as the covenants with Avraham, before Matan Torah, before entering Eretz Israel, as well as many others. What is the significance of each covenant according to the traditional and mystical meanings?
The Biblical account of Sarah’s treatment of Hagar is well-known. How do the classic commentators and other authorities understand her behavior? Is she to be criticized or vindicated? What moral defense can be offered for Sarah banishing Yishmael?
The Bible seems to be littered with tales of
the misdeeds of the righteous. Is it naïve to ignore these stories? Do we need
to reconsider our role models? How can we interpret these stories truthfully but
in a way that confirms the holiness of our heroes?
The Biblical account of the destruction of Sedom raises many
questions. Amongst them: Why does the Torah imply that the angels defied G-d’s wishes by acting independently? Did Lot in fact direct his prayers to the angels? Was
his defense of the inhabitants of Tzoar that much better than Avraham’s
arguments to spare Sedom?
If Avraham was specifically
instructed to refrain from marrying a maidservant, how was he permitted to
marry Hagar? How could Avraham marry Hagar if Jews may not marry a first or second-generation
Egyptian convert? Was Hagar betrothed through a form of kiddushin or was
she considered a concubine? Was the marriage of Avraham and Hagar divinely
ordained?
Moshe’s name is perhaps the most recognized name in all of Judaism, the name of arguably the greatest Jewish leader of all time – and a name that was given to him by an Egyptian Princess. Why did the Torah choose his Egyptian name as the name to be remembered for posterity? Why wasn’t his Jewish name recorded? And what was his Jewish name?
The Torah’s account of the feud of Korach raises many questions. By saying, “I shall consume them in an instant” G-d seems to appear vengeful. Why was it necessary to demonstrate such staggering might? Why was it specifically the Ketores that was used to stem the spread of the plague after the demise of Korach?
The final battle of Moshe’s lifetime is known as the war with Midyan. Moshe conveyed the divine instruction to take the lives of all the male Midyanite minors. Can this paradigm be reconciled with modern-day norms of war?
(updated)