Spontaneous Generation
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The Talmud refers to various creatures that grow spontaneously (asexually) – a phenomena roundly rejected by modern biology. What are some of the approaches that have been put forward to reconcile between the two and what bearing do they have the practical Halachah? Did the Rebbe espouse a unique approach to this?
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עיון על רמת האחריות החלה על ישראל לפרנס גם את שאר עניי אומות העולם. דרכיה דרכי נועם.
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רגילים אנו לציין לפרק זה או אחר בתורה. אך מי אכן עומד מאחורי חלוקה זו? שקלא וטריא על מקורה של חלוקת התורה לפרקים והתייחסותם של גדולי ישראל בעד או נגד אימוץ חלוקה זו אל תוך ספרות היהודית המסורתית.
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May a congregant given a kibud pass it on to someone else? Should the honor of opening the Aron Kodesh to return the Torah be given to the same person who took out the Torah? How to navigate the pulpit rabbi’s diplomatic minefield.
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In 1903 professor Simon Newcomb argued that human flight was a “mathematical impossibility,” but that same year, the Wright Brothers successfully launched the first powered airplane.
Having your travel route shortened and arriving at your destination almost momentarily is known in Biblical terms as Kefitzas Ha-derech. It may be “naturally impossible,” but miracles do happen! From Avraham to the Baal Shem Tov, some of our greatest heroes experienced this firsthand.
Read this paper to explore this fantastic feat, its history and halachic ramifications. Have a safe trip!
(67 pages)
Submitted by a Shliach in Florida
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מקדמת דנא מסורת ההלכה היהודית לקבות את המת בקרקע דוקא. אלא שחדשים מקרוב באו למצוא סמך והיתר למנהג הגויים לשרוף את המת. מאמר תגובה ומסכם על חומרת איסור שריפת גוף המת. כי קבור תקברנו.
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Harmonizing two monumental works of the Rambam, in the teachings of the Lubavitcher Rebbe
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עם הנבחר מתייחד בתכונותיו של רחמנות וגמילות חסד. אלא שלפעמים מתווצר גם מצב הנותן משום לשאלה: האם אפשר לכוף את העשיר לנדב מהונו לצדקה? או שמא אינו תלוי אלא בנדיבות לב של כל אחד ואחד? על מצות הצדקה ותנאיה.
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
But may we communicate with them after they’ve gone? The Torah (Devarim 18:11) instructs us to avoid all occult arts, such as sorcery, divination and necromancy. What are the details of these laws and what practical relevance do they have?
Related: Familial Bonds in the Hereafter and תפלה על קברי צדיקים
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Query from a Shliach in France
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