The Morality of Sarah
$39.00
The Biblical account of Sarah’s treatment of Hagar is well-known. How do the classic commentators and other authorities understand her behavior? Is she to be criticized or vindicated? What moral defense can be offered for Sarah banishing Yishmael?
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May non-Jews participate in personal and communal performance of mitzvos? What must we be aware of when working with intermarried families? A look at how the people of the book share their birthright with the people of the world.
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מגדולי הניסים והנפלאות שנעשו לאבותינו הוא ללא ספק הנס של קריעת ים סוף. אך מה קרה שם בדיוק? האומנם נקרע היום ועברו ישראל ביבשה מעבר אחד לעבר השני? או שמא היה הנס באופן אחר מהמשמעות הפשוטה? על קריעת הים וסוד מטרת הנס לאור החסידות.
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is Yosef referred to as HaTzadik? Didn’t he slander his brothers? A
new look at the saga of sibling rivalry and forgiveness.
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May a congregant given a kibud pass it on to someone else? Should the honor of opening the Aron Kodesh to return the Torah be given to the same person who took out the Torah? How to navigate the pulpit rabbi’s diplomatic minefield.
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In recent decades, thousands of Jews have gravitated to the East in pursuit of spiritual enlightenment. More recently, several Eastern Practices have been secularized, popularized, and repackaged as physical and meditative exercises. Does this make them kosher? Which practices are problematic and should be avoided? And what was the Rebbe’s response to the popularization of Yoga and Transcendental Meditation back in the '70s?
(67 pages)
Submitted by a Shliach in New York
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Machon Shmuel is proud to offer a collection of papers on a variety of topics relevant to Gimmel Tammuz.
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Where should a mezuzah go? An analysis of the Chabad approach, where the mezuzah is placed on the doorpost opposite the hinges.
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Machon Shmuel is proud to offer a collection of papers on a variety of topics relevant to Shavuos.
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מקדמת דנא מסורת ההלכה היהודית לקבות את המת בקרקע דוקא. אלא שחדשים מקרוב באו למצוא סמך והיתר למנהג הגויים לשרוף את המת. מאמר תגובה ומסכם על חומרת איסור שריפת גוף המת. כי קבור תקברנו.
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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