The Vegan Advantage?
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Since time immemorial, society has debated the merits of consuming animal meat for food. Today, many associate vegetarianism with compassion for sentient life, animal rights as well as a number of other cultural or health-related concerns.
What does traditional Judaism have to contribute to this conversation? Turns out — quite a bit.
Discover the various philosophical, halachic and kabbalistic aspects of nourishing our bodies with sustenance of animal origin.
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Machon Shmuel is proud to offer a collection of papers on a variety of topics relevant to Gimmel Tammuz.
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Many natural substances have psychoactive (mind-altering) properties that can significantly impact one’s mental state and affect one’s mood.
May an observant Jew avail himself of such stimulants? Is such recreation acceptable from a halachic standpoint, or does it contravene one’s Torah obligations? How would we judge actions taken while under the influence of drugs and alcohol?
See also: “The Drugs Debate” on the appropriate legislative attitude towards controlling the proliferation of potentially harmful substances.
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Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
But may we communicate with them after they’ve gone? The Torah (Devarim 18:11) instructs us to avoid all occult arts, such as sorcery, divination and necromancy. What are the details of these laws and what practical relevance do they have?
Related: Familial Bonds in the Hereafter and תפלה על קברי צדיקים
(21 PAGES)
Query from a Shliach in France
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In recent decades, thousands of Jews have gravitated to the East in pursuit of spiritual enlightenment. More recently, several Eastern Practices have been secularized, popularized, and repackaged as physical and meditative exercises. Does this make them kosher? Which practices are problematic and should be avoided? And what was the Rebbe’s response to the popularization of Yoga and Transcendental Meditation back in the '70s?
(67 pages)
Submitted by a Shliach in New York
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עיון על רמת האחריות החלה על ישראל לפרנס גם את שאר עניי אומות העולם. דרכיה דרכי נועם.
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מקדמת דנא מסורת ההלכה היהודית לקבות את המת בקרקע דוקא. אלא שחדשים מקרוב באו למצוא סמך והיתר למנהג הגויים לשרוף את המת. מאמר תגובה ומסכם על חומרת איסור שריפת גוף המת. כי קבור תקברנו.
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מגדולי הניסים והנפלאות שנעשו לאבותינו הוא ללא ספק הנס של קריעת ים סוף. אך מה קרה שם בדיוק? האומנם נקרע היום ועברו ישראל ביבשה מעבר אחד לעבר השני? או שמא היה הנס באופן אחר מהמשמעות הפשוטה? על קריעת הים וסוד מטרת הנס לאור החסידות.
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May a congregant given a kibud pass it on to someone else? Should the honor of opening the Aron Kodesh to return the Torah be given to the same person who took out the Torah? How to navigate the pulpit rabbi’s diplomatic minefield.
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May non-Jews participate in personal and communal performance of mitzvos? What must we be aware of when working with intermarried families? A look at how the people of the book share their birthright with the people of the world.
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רגילים אנו לציין לפרק זה או אחר בתורה. אך מי אכן עומד מאחורי חלוקה זו? שקלא וטריא על מקורה של חלוקת התורה לפרקים והתייחסותם של גדולי ישראל בעד או נגד אימוץ חלוקה זו אל תוך ספרות היהודית המסורתית.
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