הנחת פרחים מעל ארון או קבר המת
$39.00
האם מותר להניח פרחים מעל ארון או קבר המת? הבנה יסודית בהגדרת האיסור והטעמים שלא ללכת בחוקות הגויים, מביא אותנו לסכם את שיטות הפוסקים בדין הנחת הפרחים.
| Language | Hebrew |
|---|---|
| Paper Type | Research Paper |
| Pages | 17 |
Related Products
From the moment Avrohom circumcised himself at 99, the Jewish Bris has been the pivotal act of Jewish identity throughout history. It is at this moment that a Jewish boy is given his name. Yet when a bris must be delayed for medical reasons, can the parents give him his name anyhow, or must the boy remain nameless until the Bris takes place?
׳שפטרני מעונש הלזה׳ – ביטוי נדיר ותמוה. לפנינו סקירה כוללת על מקור מנהג אמירת הברכה בעת עלית הבר מצוה, טעמו וביאורו.
לא טוב היות האדם לבדו. סקירה על דבר משמעות טובת האדם והתועלת שנוצרה על ידי בריאת האשה, על דרך הפשטני והמדרשי. עזר כנגדו.
Why reducing the sanctuary of the soul to a pound of ashes is an unforgivable sin.
Missing persons raise
tough questions. How long must we wait before they are presumed dead? What is
the mourning process? And may the missing person’s spouse ever remarry?
Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
But may we communicate with them after they’ve gone? The Torah (Devarim 18:11) instructs us to avoid all occult arts, such as sorcery, divination and necromancy. What are the details of these laws and what practical relevance do they have?
Related: Familial Bonds in the Hereafter and תפלה על קברי צדיקים
Table of Content
(21 PAGES)
Query from a Shliach in France
This paper examines the elaborate rituals of taharas hameis. Why is the body laid on the floor during the process? Why are earthenware shards placed on the eyes of the deceased? Why is earth from the land of Israel scattered over the body?
Guidance from contemporary Poskim on the permissibility of contraception. Reviewed by a Moreh Hora’ah.
Emulating G-d’s example, we are encouraged to visit and tend to the sick. Our presence is assured by the Talmud as having the power to heal a portion of the patient’s suffering. Does Halacha provide guidelines for the visitor in the performance of this mitzva?
Prayer, too, is an integral part of this mitzvah. What particular prayers should be said for their recovery? What about assisting the individual in the recitation of prayers during their final moments?
מנהג ישראל קדום להניח אבן על מצבת הקבר כשמבקרים בבית החיים. לפנינו סקירה כוללת על מקור המנהג וטעמו. הקיצו ורננו שוכני עפר.
“Either way, they are My children” [Talmud].
Blood is thicker than water, they say. The bonds of family are the anchor of an emotionally and spiritually healthy life. But what happens to these relationships after one passes on? Do we “meet again on the other side”? Do families stick together in the hereafter? What about teachers and their pupils? Is this contingent on whether the two are buried in close proximity?
Do the souls of the departed maintain a relationship with those left behind? Do they relate to and empathize with the trivialities of our corporeal existence? Does prayer at their grave-site invoke merit on their behalf?