When to Wash – Activities That Require Hand-Washing
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Everyday life presents many instances where one ought to wash their hands: cutting nails, using the restroom, taking a nap, to name just a few. A review and commentary on the range of activities that require netilas yedayim.
| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 22 |
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כבוד ההורים היא מצוה גדולה וחשובה עד מאד. אך ממבט ההלכה, מהי הגדרת המצוה והמגבלות שלה? מהו נכלל בכבוד או במורא? למען יאריכון ימיך.
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While discussion abounds regarding the long-term health effects of these developments, what is the Torah’s view on such manipulation? Do the ethos of kilayim preclude meddling in G-d’s domain? Or does the command to “fill the earth and subdue it” (Bereshis 1:28) provide the ethical mandate to do just that?
What are the Halachic ramifications? Is the act of implanting the gene –in flora or fauna- a violation of kilayim? What is the kosher status of the resulting hybrids? Does the status of the donor carryover to the recipient? What if the transferred genes affect the presence of the traditional kosher signs? (a tuna with no scales, a shark with scales)? Is an Esrog which has been thus modified considered a Murkav, disqualifying it from use for the Mitzvah?
Is there a spiritual effect? Do the characteristics of those animals which the Torah deems negative carry over into the new creature? Would consuming this (otherwise Kosher) creature bring spiritual coarseness (timtum halev)?
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What is the origin of this prohibition and when did it begin?
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Many of contemporary society’s challenges could be remedied by the observance of the mitzvah of honoring one’s parents. Yet Kibbud Av V’Em is a broad and sweeping mitzvah with vaguely defined boundaries. To what extent are we obligated? Are we required to sacrifice our own social life to care for our parents? Does it apply to marriage partners? How do we define respect? Learn the Torah’s definition of honoring our parents.
עם הנבחר מתייחד בתכונותיו של רחמנות וגמילות חסד. אלא שלפעמים מתווצר גם מצב הנותן משום לשאלה: האם אפשר לכוף את העשיר לנדב מהונו לצדקה? או שמא אינו תלוי אלא בנדיבות לב של כל אחד ואחד? על מצות הצדקה ותנאיה.
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