סוד עניית אמן. פרק א

Familiarize yourself with the background of the various components that comprise the davening. The repetition of the Amida, the appropriate direction for prayer, who is fit to lead the service, the procedures of Krias HaTorah and much more.

Part III in a Series
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Table of Contents

The recitation of Kaddish is a central Jewish mourning rite. Mourners recite Kaddish for eleven months following the death of a loved one. What is the meaning of the prayer and the details of its observance? Why is it recited for specifically eleven months?

שהחיינו וקיימנו לזמן הזה. בירור מקיף ויסודי אחר תקנת ברכת שהחיינו. מדוע נהוג לברכה על פרי חדש לעומת אירועים משמחים שאינו נהוג לברכה? מהם כללי היסוד הקובע את אמירתה? סקירה הלכתית ומגוונת מממקרים ושאלות רלוונטיות. ראה זה חדש.

Piyutim are liturgical poems that are chanted during prayer primarily on the High Holidays, with some dating back many generations. What is their status in Jewish law? Must they all be recited or can they be omitted? What do we know about their origin and evolution? How important is it to adhere to local custom?

One of the focal points of the High-Holiday prayers is the recital of the “Thirteen Attributes of Mercy” revealed by G-d to Moshe as key to arousing divine mercy (Shemot 34:6-7).
The Rishonim labored to identify the precise words of the verse that represent each of the thirteen attributes, yielding multiple interpretations.
Understanding the meaning of these attributes according to the Kabbalistic tradition of the Zohar and Arizal provides for a slightly different division of the words in the verse.
This collection provides some background on the significance of the Yud Gimmel Midos HaRachamim and its mystical meaning.

The Shul generally davens Nusach Ashkenaz and their Chabad Rav has been serving as shliach tzibur for Ne’ilah for over thirty years. Instead of repeating the Yud Gimmel Midos seven times, he only recites them three times, and has done so for over three decades. Has the Rabbi deviated from a well-established norm dating back over a millennium, or is the congregation blissfully unaware of the genesis of this practice? This paper highlights all available original sources on the matter and allows the reader to draw his own conclusion.