הנחת פרחים מעל ארון או קבר המת

From the moment Avrohom circumcised himself at 99, the Jewish Bris has been the pivotal act of Jewish identity throughout history. It is at this moment that a Jewish boy is given his name. Yet when a bris must be delayed for medical reasons, can the parents give him his name anyhow, or must the boy remain nameless until the Bris takes place? 

Are we ensured to marry our soul mate? Do we have more than
one?

Ancient Jewish sources indicate that Jews would bury their dead twice. What was the reason for this?

Why reducing the sanctuary of the soul to a pound of ashes is an unforgivable sin.

Many Jews won’t cut a boy’s hair until he is three years old. What is the history of this custom? What lessons does it hold for us? And does everyone have to keep to it?

Without question, our prize possessions are the children we raise, and it is they who remain our legacy after we depart from the world.
Traditionally, children pledge funds to tzedakah and perform other good deeds in the merit of their deceased parents and loved ones.
What are the legal and philosophical arguments in defense of the idea that the deceased may enjoy the merits accrued by the good deeds of others? What if the individual was less-than righteous? Can the tzedakah by community members benefit their soul as well? What makes Yom Kippur a most propitious day to pledge tzedakah for the deceased?