שריפת גוף המת
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מקדמת דנא מסורת ההלכה היהודית לקבות את המת בקרקע דוקא. אלא שחדשים מקרוב באו למצוא סמך והיתר למנהג הגויים לשרוף את המת. מאמר תגובה ומסכם על חומרת איסור שריפת גוף המת. כי קבור תקברנו.
| Language | Hebrew |
|---|---|
| Paper Type | Research Paper |
| Pages | 7 |
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לא טוב היות האדם לבדו. סקירה על דבר משמעות טובת האדם והתועלת שנוצרה על ידי בריאת האשה, על דרך הפשטני והמדרשי. עזר כנגדו.
A cornerstone of our belief is that a life of good deeds is rewarded with “a world that is truly good” in the Hereafter.
Is there another way? Can one “purchase” eternal reward on the open market? Can you get the “deal of a lifetime” (or the afterlife!) on ebay?
What are the Halachic principles of such a transaction? Can one buy or sell such ‘intangibles’? Would the transaction by valid, legal tender? Do “free market principles” and “art of the deal” apply? How does this compare to the historic partnership of Yissachar-Zevulun?
Includes a collection of stories about tzadikim who engaged in such “commerce” throughout the ages for the benefit of klal Yisroel.
Why reducing the sanctuary of the soul to a pound of ashes is an unforgivable sin.
Were Jews historically buried in their own cemeteries? Why may
gentiles not be buried in a Jewish cemetery? This paper includes a review of a
number of ancient Jewish cemeteries around the world.
What are the earliest sources in the Torah for the commandment, purpose and benefit of Taharas Hamishpacha and Mikvah?
Ancient Jewish sources indicate that Jews would bury their dead twice. What was the reason for this?
This paper examines the elaborate rituals of taharas hameis. Why is the body laid on the floor during the process? Why are earthenware shards placed on the eyes of the deceased? Why is earth from the land of Israel scattered over the body?
Emulating G-d’s example, we are encouraged to visit and tend to the sick. Our presence is assured by the Talmud as having the power to heal a portion of the patient’s suffering. Does Halacha provide guidelines for the visitor in the performance of this mitzva?
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“A single moment of repentance and good deeds in this world is greater than all of the World to Come” (Avot 4:17).
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What are the halachic requirements for administering nutrition, hydration, oxygen and antibiotics? Does the age or presence of mind of the patient play any role in the decision?
Although questions of this nature must be dealt with by a Rav moreh hora’ah b’poel on a case-by-case basis, this paper provides an overview of the relevant issues.
Love is not bound by time. Even after a loved one passes on, they continue to live on in our hearts; we treasure the memories of the times we spent together and immortalize them through noble deeds.
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Table of Content
(21 PAGES)
Query from a Shliach in France
“Either way, they are My children” [Talmud].
Blood is thicker than water, they say. The bonds of family are the anchor of an emotionally and spiritually healthy life. But what happens to these relationships after one passes on? Do we “meet again on the other side”? Do families stick together in the hereafter? What about teachers and their pupils? Is this contingent on whether the two are buried in close proximity?
Do the souls of the departed maintain a relationship with those left behind? Do they relate to and empathize with the trivialities of our corporeal existence? Does prayer at their grave-site invoke merit on their behalf?