The Congregational Prayer Service – Prayer Section III
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Familiarize yourself with the background of the various components that comprise the davening. The repetition of the Amida, the appropriate direction for prayer, who is fit to lead the service, the procedures of Krias HaTorah and much more.
Part III in a Series
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Table of Contents
| Language | English |
|---|---|
| Paper Type | Research Paper |
| Pages | 37 |
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Ana Bechoach is an ancient and mystical Jewish prayer and spells the names
of G-d acrostically. What is the meaning of this prayer?
Piyutim are liturgical poems that are chanted during prayer primarily on the High Holidays, with some dating back many generations. What is their status in Jewish law? Must they all be recited or can they be omitted? What do we know about their origin and evolution? How important is it to adhere to local custom?
אמן׳ – מלה בת שלושה אותיות בלבד הטומנת בתוכה פנינים ומרגליות גם מתורת הנסתר והקבלה. מאמר המשך זה – פרק שני – בגדולתה של עניית אמן סוקר את סוד פעולת הברכה בעולם הספירות ועד המשכתה למטה על ידי עניית אמן. גדול העונה
G-d’s benevolence is all around us. Every day we experience divine salvation whether we know it or not. But sometimes these events truly transcend the natural order for which we owe G-d an additional debt of gratitude.
What is the appropriate way to express thanks to G-d when experiencing deliverance from danger? Is it preferable to do so discreetly or is a public celebration in order? What is the basis for the common custom of inviting friends to participate in a Seudas Hoda’ah (feast of gratitude)?
Related: Thanking G-d for Goodness Parts I and II
If Birkat Kohanim is one of Judaism’s most cherished blessings, why outside of Israel today is it so rarely recited? Why in Jerusalem is it sung daily, but only seldom in the Diaspora? Why do we seem to disregard how Shulchan Aruch regulates Birkat Kohanim?
As an expression of honor and submission, bowing before an authority has always been common. In Jewish prayer, numerous segments are associated with bowing and prostration. What are some of the reasons for bowing during the recital of Modeh Ani, Barchu, the Amida, Aleinu and during the Yom Kippur service?
This broad analysis of Birchas HaGomel takes a modern focus: Does a domestic flight over water trigger this blessing? An international one over land? What about a missed flight that crashes? A look at the basic laws and rational behind Gomel lays the foundation to determine when and why the blessing is required. (See also Thanking G-d for Goodness Part II)
אמן. מילה קטנה הטומנת בתוכה אוצרות גדולות. המילה שהפכה לביטוי עמקי האמונה, בכוחה להמשיך ברכות וכוחות עצומים. מהו אפוא סודה של עניית אמן? האיך אמור האדם להתחבר אליה במדה מלאה? סקירה מקיפה לאור גנזי הקבלה והחסידות (חלק א).
Beseeching the Creator for His benevolence and salvation is a practice of universal import and value. But how did the uniquely Jewish form of prayer evolve? What was the process by which the first siddurim were designed?
Part II in a Series
Joining the congregation in their recital of kedusha is important on many levels. But what should one do if he is still reciting the silent Amida? Or just about to begin? When a worshiper’s private Amida collides with the recital of Kedusha by the congregation, what is the appropriate response?
שהחיינו וקיימנו לזמן הזה. בירור מקיף ויסודי אחר תקנת ברכת שהחיינו. מדוע נהוג לברכה על פרי חדש לעומת אירועים משמחים שאינו נהוג לברכה? מהם כללי היסוד הקובע את אמירתה? סקירה הלכתית ומגוונת מממקרים ושאלות רלוונטיות. ראה זה חדש.
The Shul generally davens Nusach Ashkenaz and their Chabad Rav has been serving as shliach tzibur for Ne’ilah for over thirty years. Instead of repeating the Yud Gimmel Midos seven times, he only recites them three times, and has done so for over three decades. Has the Rabbi deviated from a well-established norm dating back over a millennium, or is the congregation blissfully unaware of the genesis of this practice? This paper highlights all available original sources on the matter and allows the reader to draw his own conclusion.