An Uplifting Shabbos (Sources)

The popularity of Smart Sensors is on the rise. As more aspects of ordinary life are administered by electronic mechanisms, many practical questions are raised about how observant Jewish life is impacted by the new technology.

When the stairwell lights only turn on when sensing your presence, can you use them on Shabbos? What about the inadvertent motion that triggers a neighbors’ outdoor lights? Can you be present in a room that is monitored by closed-circuit surveillance cameras?

A summary and index of the major contemporary Poskim on this issue.

See also: “An Uplifting Shabbos” on the general issue of Electricity and Shabbos.

The uncertain ownership that yeshivah students have of their dormitory rooms creates chaos when it comes to Pesach preparations. This paper clears the confusion. Must they do bedikas chametz?  If yes, with or without a brachah? And do they also need to sell the chametz?

Given that both Haman and ‘the Manna’ are spelled the same,
is there any deeper connection between the two?
Legend of a Cookie – The Purim cookie. Three corners, folded to swathe a filling. Supposedly it is named after the wicked Haman from the Purim story. How is this cookie reminiscent of the wicked Haman? (Sources)

One of our most festive Holidays, an all-out celebration of the Torah, has neither Scriptural nor Talmudic basis.
These sources trace the development of this custom as well as many others related to Simchas Torah:
The yearly schedule for completing the reading of the Torah, the ensuing celebration and unique liturgy read on this occasion, the custom of dancing and circling the Bima seven times, other celebratory expressions such as marching with candles, torches and much more.
Also includes a collection of anecdotes regarding the importance of experiencing joy during this event.
(Hebrew)

Further restricting an already slimmed down Pesach diet is not something anybody would eagerly embrace. But the Jews of medieval Ashkenazic communities adopted the stringency of avoiding the consumption of legumes throughout the duration of Pesach. The question is, why? How was this ban treated for the centuries that have since passed? Was it adhered to equally in times of prosperity and adversity?

“You shall observe My statutes . . and live by them” (Vayikra 18:5).

What halachic guidelines are invoked to protect the well-being of the ill and infirm on fast days? What medical advice should be sought out in advance, and what questions need to be asked? When ought one resort to ‘shiurim’? How are they calculated?

Reviewed by a Moreh Hora’ah B’Poel